ETERNAL PUNISHMENT
Is It Really of God?
THE CONCEPT OF ETERNAL PUNISHMENT
though considered by many to be
orthodox Christian doctrine, must be Challenged and indeed refuted. Some of its
destructive implications are:
* The character of God is maligned.
* The devil is exalted and Jesus Christ is
made a failure.
* Numerous plain statements of scripture
are contradicted.
* Teachings of some of the most respected
church fathers are contradicted.
* Like a corrupt tree, it brings forth evil
fruit
God’s Nature Maligned
God’s nature is love (1Jn.4:8, 16)…"agape" love which always seeks the best for others
and never ceases until this objective is accomplished. Love bears all things, believes all
things, hopes all things, endures all things, and never fails (1Cor.13:7,8). God, having
perfect foreknowledge in creation, knew that all mankind would follow Adam into sin.
Therefore God made provision for man’s reconciliation before the foundation of the
world (1Ptr.1:19,20). Statisticians tell us that over the past 6,000 years approximately 160
billion people have lived on the earth. The doctrine of "eternal punishment" declares
that all who do not believe on Jesus Christ while in their mortal bodies spend eternity in
an inescapable, unending hell. If 10% of the earth’s people believed on Jesus Christ then
the remaining 144 billion must consequently spend eternity being punished. This would
mean that God’s purpose in creation was eternal punishment for some 144 billion people!
Apart from any knowledge of the grace and mercy of God we could hardly say this
reflects a God of justice. Having a higher revelation of God’s "agape" love, can we now
accept this doctrine as being consistent with a God of love?
Yes, our holy and just God does require accountability of man to Himself and does
punish man for his sin and rebellion. But, if the punishment is unending then what
purpose does it serve? Such behavior by an earthly father would be considered sadism.
Is our heavenly Father’s love and punishment to be degraded to the level of such an
earthly father? No, for though man may fail, God’s love never fails. It did, He would
deny Himself.
Exaltation of the Devil
The doctrine of "eternal punishment" makes hell an eternal monument to the devil’s
works of sin and death. Did Jesus fail at destroying the works of the devil (1Jn.3:8)? Did
the first Adam’s offense unto condemnation and death for all accomplish "much more"
than the last Adam’s free gift of grace unto justification for all (Ro.5:15)? Did Jesus tell
a lie when He said, "And I, if I be lifted up from the earth will draw all men unto me."?
Is the last enemy, death, not destroyed? Are those to whom God becomes "All in all"
(1Cor.15:28) only those who managed to escape the devil’s clutches? Does every knee
bow and every tongue confess that Jesus Christ is Lord (Phil.2:11) because God is really
like Nebechadnezzer (Dan.3), forcing all into submission without respect to the desire of
their heart? If "eternal punishment" is true, then all of the above are true and the devil is
exalted.
Contradiction of Scripture
The doctrine of "eternal punishment" contradicts the plain statements of scripture. To
profess it is to take "away from the words of the book" (Rev.22:19). This requires us to
ignore or revise the following scriptures: Regarding all men: Lk. 2:10; 1Tim.4:10;
1Cor.15:22,23; 1Tim.2:3-6; Rom. 5:17,18; Tit.2:11; Jn.12:32,33; 2Ptr.3:9; Rom.11:26,32;
Heb.8:11; Psa.22:27,29. Regarding every man: 1Cor.11:3; Jn.1:9; Heb.2:9; Mk.9:49;
Isa.45:23; Phil.2:10, 11; 1Cor.15:23. Regarding all families: Gen.12:3; 28:14; Gal.3:8.
Regarding all flesh: Jn.17:2; Joel.2:28; Isa.40:5; Psa.65:2. Regarding all things:
Eph.1:9-11; Col.1:20; Rev.21:5; Ac.3:21; Rom.11:36; Heb.1:2; Phil.3:21; 1Cor.15:28;
Rev.4:11. Regarding the world: Jn.8:12; 2Cor.5:19; Jn.3:16; Jn.1:29; Jn.4:42; Jn.12:47;
Jn.17:21; Isa45:22; Jn.16:33. Regarding the whole world: 1Jn.2:2. Regarding the
creation: Mk.16:15; Col.1:23; Rom.8:21; Rev.5:13 Psa.145:8,9. If the doctrine of
"eternal punishment" is true, then not one of the above scriptures (and there are many
more) can be accepted at face value. God’s ability to regenerate the spirit of man and to
fulfill His own word is limited by the heartbeat of man.
Distortion in Translation
People insist upon the doctrine of "eternal punishment" because the King James Bible
(and others influenced by it) associate the word eternal with punishment and destruction.
God raised up scholars to give us concordances, lexicons, and both Greek and Hebrew
word studies, because no translation is perfectly true to the original manuscripts. The
Christian’s surest guide to truth is the Holy Spirit who Jesus said will "teach you all
things" (Jn.14:26). The King James Bible translated the Greek noun "aion" and its
adjectival form "aionios" variously as world, age, eternal, and everlasting. One word
should not be translated to have so many separate meanings when there are specific
Greek words with these meanings. World means the material earth on which man lives,
and is properly translated in "the invisible things of Him from the creation of the world
[kosmos] are clearly seen" (Rom.1:20). Age means an indeterminable period of time
which has a beginning and an end, and is properly translated in "the mystery which hath
been hid from ages [aion] and from generations"(Col.1:16). Eternal means that which is
perpetual, with no beginning and no end, as is properly rendered in "His eternal [aidios]
power and Godhead" (Rom.1:20). Please note the Greek word "aidios" which actually
means eternal. But "aidios" is never found in relation to punishment of unbelievers.
Some would suggest that the Greek form in which the adjective "aionios" is used allows
for the translation "eternal". The most basic laws of grammar prohibit this. A word
derived from a parent word cannot have a meaning greater than or different from the
parent word. The meaning of the adjective form of a word depends upon and
corresponds to the meaning of the noun from which it is derived. As an example, a daily
(adjective) paper comes every day (noun) not monthly or hourly.
A reasonable objection may well be "why didn’t the King James translators translate
"aionios" to be age instead of eternal? Or why does the commonly accepted Vines’s
expository dictionary (V.E.D) insist that "aionos" means eternal? The beloved brethren
who have given themselves to these scholarly pursuits are to be honored, but they, like
us, are subject to seeing "through a glass, darkly" (1Cor:13:12). V.E.D. for example,
states that the gift of tongues ceased after apostolic times and that both the gifts of
knowledge and prophecy are unnecessary since the Holy scriptures are sufficient for
guidance, instruction and edification. Mr. Vine’s viewpoint is typical of the
"fundamentalist" school of theology, which for all practical purposes eliminates the need
and expectancy of God’s people to hear directly from Him. To the many who have come
into the Baptism of the Holy Spirit and today comprise the Pentecostal and charismatic
segment of the church, V.E.D. is obviously biased. The gifts of the Holy Spirit did not
terminate with the early apostle, but are to be just as much in evidence today. The same
kind of prejudice is perpetuated with the doctrine of "eternal punishment." Numerous
Greek scholars have sought to bring correction. A sampling of some of their works
follows:
Young’s Analytical concordance to the Bible, by Robert Young, LL.D.; Thomas Nelson
Publishers.
Young’s Literal translation of the Holy Bible, by Robert Young, LL.D.;Baker House.
Greek English Concordance, by J.B. Smith; Herald Press.
The Emphasized Bible, by J.B. Rotherham; Kregel Publications.
Concordant Literal New Testament, by the Concordant Publishing Concern.
The Word "Aion"
The word "aion" means age or that which pertains to the ages. Ages have beginnings and
endings. Their duration’s are for indefinite periods of time. There is no time element to
eternity and therefore the word is eternal is totally inappropriate translation. God made
the aions: "by whom also He made the worlds [aions]" (Heb.1:2). God is called the God
of the aions or the "ever-lasting [aionial] God" (Rom.16:26). There was a time before
the aions: "according to His own purpose and grace, which was given us in Christ Jesus
before the world [aionios] began" (2Tim.1:9). We live in the present aion: "Who gave
Himself for our sins, that He might deliver us from this present evil world [aion]"
(Matt.13:39). There is an age after this aion: "it shall not be forgiven him, neither in this
world [aion], neither in the world [aion] to come. (Matt.13:32).
There are aions to look forward to: "that in the ages [aions] to come He might show the
exceeding riches of His grace" (Eph.2:7). Jesus reigns to the aion of the aion: "But unto
the Son he saith, Thy throne, O God, is for ever and ever [to the aion of the aion]"
(Heb.1:8). At the end of this age: "then cometh the end, when he shall have delivered up
the kingdom to God, even the Father…then shall the Son also Himself be subject unto
Him that put all things under Him, that God may be all in all" (ICor.15:24,28).
During this time of the aions, Christians have aionial life (Jn.3:16) aionial salvation
(Heb.5:9) and an aionial inheritance (Heb.9:15). Presently, Christians have been "sealed
with the Holy Spirit of promise, which is the earnest of our inheritance until the
redemption of the purchased possession" (Eph.1:14-15). There will come a day when
Christians no longer have just the earnest, but will receive the full inheritance of true
eternal life which is when God becomes "all in all" (1Cor.15:28). In the meantime, there
will continue aionial judgment (Heb.6:2) aionial condemnation (Mk.3:29), aionial fire
(Matt.25:41) and aionial punishment (Matt.24:26).
Church History
There is no documentation that the church councils of the first four centuries embraced
the doctrine of "eternal punishment." The church councils at Nice in A.D. 325, at
Constantinople in A.D.381, at Ephesus in A.D.431 and at Chalcedon in A.D.451 never
embraced this doctrine. In contrast, there is documented evidence that many church
leaders and teachers of the first centuries A.D. wrote acclaiming the doctrine of
‘universal salvation or "ultimate reconciliation", none of whom were censored. It was
not until 553 A.D. that the Roman Catholic Church denounced the teaching of ultimate
reconciliation as heresy. This is the same organization which:
---in the 2nd century started calling it elders "priests"
---in the 3rd century instituted sacerdotal mass, claiming the unbloody sacrifice of Jesus
Christ
---in 300 A.D. endorsed prayers for the dead
---in 375 A.D. reverenced angels, dead saints, and images
---in 431 A.D. exalted Mary as the "Mother of God"
---in 526 A.D. instituted extreme unction
---in 533 A.D. renounced the doctrine of ultimate reconciliation
A Wrong Spirit Fostered
The doctrine of "eternal punishment" fosters a self-righteous, vindictive spirit in
believers. The psalmist, speaking of idols said, "they that make them are like unto them;
so is every one that trusteth in them" (Psa.115:8). If a Christian has an image or mental
picture of god that projects Him as One who writes off those who disregard Him, then
that believer similarly tends to reject those who disagree with him. Church history is
replete with inquisitions and martyrdom’s manifesting this image of God. An extreme
example is Queen Mary (1516-1558) of England, who won her title "Bloody Mary" by
torturing and murdering non Catholics. She justified her actions, proclaiming "as the
souls of heretics are to be hereafter eternally burning in hell, there can be nothing more
proper than for me to imitate the divine vengeance by burning them on earth." Bloody
Mary’s image of God lives on today. Condescending, pharisaical attitudes which
continually divide the body of Christ, justify themselves because of a perverted image of
God. "My little children, keep yourselves from idols. Amen"(1Jn.5:21).
Christianity Degraded
The doctrine of "eternal punishment" aligns Christianity with the pagan religions of the
world. Pagan religion recruits and rules its members by fear. The common theme of
pagan religion is that non-members displease an angry god and will therefore spend
eternity being tortured and tormented in the flames of hell. The pagan god rules by
threat and intimidation. Preachers who have to use fear of "eternal punishment" to move
people to come to the altar, and Christians who need the doctrine of "eternal punishment"
to keep them from falling into sin or to motivate them to evangelism and prayer, sadly
reveal their lack of true relationship with the God whose love casts out fear because fear
has torment (1Jn.4:18). Is it any wonder that Christianity, whose gospel is the "power of
God unto salvation" (Rom.1:16), has made so little impact upon the world’s population?
The Conscience Says "No"
The Holy Spirit-illumined conscience is the truest witness of the Holy Spirit. Any
doctrine born of God will commend itself to the Christian’s conscience. Though many
say they believe this doctrine to be true, they very seldom, if ever, preach it, and if they
do they will say, "I wish it were not really true or "If I could change it, I would." These or
similar statements only reveal the voice of their consciences, which do not find an Amen!
To the doctrine of "eternal punishment." you, the reader, test this statement: Say out
loud: "Every person who has not believed on Jesus Christ while living in this mortal body
on this earth deserves to be eternally punished." What is the witness of your conscience?
Knowing the Father
The central issue is do we really know the Father of our Lord Jesus Christ? The
Pharisees though they knew God, and so insisted that Jesus keep the law rather than heal
on the Sabbath. James and John though they knew the Lord and that he would approve
their request to send down fire from heaven and consume those who would not receive
His ministry. Each of these men could draw upon the letter of the scripture to support
his beliefs. In the same way many good people have relied upon the letter of the word in
justifying "eternal punishment." My appeal to you, the reader, is to distinguish between
the letter of the word and the spirit of the word. Examine your own heart as to the nature
of God’s love and judgments. Is your God the god of eternal punishment? For many
years I thought He was, until He challenged me to look again. May prayer is that we
may be as Job, who declared, "I have heard of thee by the hearing of the ear: but now
mine eye seeth thee." (Job.42:5).
Lee Salisbury, pastor
King Jesus Church, St.Paul, MN.
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